Heroic Characteristics / Guidelines
Compiled by
Milt Hetrick
Director, Conflict Management
Support
February 2004
Table of Contents
IDENTIFYING
HEROIC CHARACTERISTICS (preliminary – examples)
Develop a Strong Character
and Formulate Beliefs
Develop Personal Power /
Build Respect through example – by deeds
Support Justice / Confront
Injustice
Advocate Freedom and
Democracy
Lead / Teach / Interact –
become involved
Manage Conflict / Build a
Peaceful World (Build
Relationships/Solve Problems)
Build Relationships (with
others / among others) / Third Party – advisor, mediator, and negotiator
This set of guidelines can be
used to identify people who have lived or are living as Peacemakers. As Peacemakers, we consider them to be positive
Role Models / Heroes. What sets our Heroes
apart from others is that they have been or are still involved in one or more
of the following endeavors:
a)
resolving,
mediating, negotiating conflicts for a constructive solution – i.e.
practicing nonviolent conflict management skills; ADR; not win-lose
adjudication
b)
teaching,
lecturing, or otherwise exemplifying nonviolent skills;
c)
Practicing,
modeling nonviolent skills in their personal lives.
Generally we consider a
conflict to be managed successfully when a dispute is prevented from escalating
into physical violence. One would actually
prefer to see disputes / differences managed without other forms of violence as
well (e.g. verbal, emotional or financial violence). One would prefer to see disputes settled with
a “win-win” outcome.
Ideally we are particularly
interested in identifying people who have not only managed a conflict situation
nonviolently and arrived at a win-win solution, but also demonstrated skills in
turning a conflict situation into a learning / growth experience for all
parties involved – i.e. constructive conflict management. Ideally, people can emerge from a conflict
situation with a deeper understanding of and respect for each other – i.e. a
better relationship. When we are able
to consistently channel the energy associated with a conflict into creating a
constructive experience, we will then be motivated to actually seek out conflicts,
seek out those who are different, truly respect and admire diversity &
freedom of thought. Only then will the
Democratic / Freedom experiment be complete.
Unfortunately we are not very
good at identifying the early stages of conflict – and as a result human
disagreements are often allowed to escalate to a point when physical violent
erupts. We must remember that “conflict is inevitable, violence is not.”[1] Unfortunately, history brings to the
present ongoing conflicts – some so old that their origin has been lost and forgotten. We must learn to manage these ongoing
conflicts as well.
We know that confusion,
distortion, exaggeration, obscuration, disrespect, and fabrication of fiction
impede the conflict management process, so we are looking for people who help
clarify, who help simplify, and who search for truth.
By examining the lives of
true heroes, of people who have successfully applied nonviolent conflict
management skills in their daily lives, we hope to find characteristics that
are common among peacemakers. We can
then begin to value these human attributes and relational skills more highly. Although the society within which this is
being written is constitutionally bound to respect freedom of thought and
speech, the forces of oppression are relentless. Currently this society places a great deal of
value on those who provide distraction from real life and from truth. We elevate those who “perform” and provide
“comic relief”, “fantasy relief”, or an “adrenaline rush.” We tend to ignore those who quietly seek to
truthfully inform, educate, and help us mature.
We may undervalue those who help us become more conscious, integrated,
and empathetic – as a result our maturation, our evolution as a society is
impeded if not stalled.
The good news is that there are
many positive examples; there are many heralded and unheralded heroes who have
devoted their lives to nonviolent conflict management. We would like to identify these true heroes,
honor them, and then use them as role models for ourselves and our youth. We know these heroes can be found through
the world and come in different physical appearances and from diverse cultural
backgrounds. That in itself is
encouraging because it demonstrates that are already many nonviolent paths from
many beginnings.
The following characteristic
of a true hero are being derived empirically – i.e. by examining the thoughts,
words, and deeds of successful peacemakers and determining what they have in
common. We are also interested in how
they differ.
By listing key
characteristics of heroes, we may be able to see some commonality. Let’s start with acknowledged heroes: Mahatma Gandhi and two Nobel
Peace Prize winners. We have selected
the 1960 winner, Albert Lutuli, and the 1991
winner, Aung San Suu Kyi , for
illustration purposes.
We compiled some “raw bibliographic
data” on our heroes. Note: The following information was obtained from
a single source and has not been verified or collaborated by other
biographers. .
|
http://66.197.227.30/glwb.htm |
|
|
http://www.nobel.se/peace/laureates/1960/index.html |
|
|
http://www.nobel.se/peace/laureates/1991/index.html |
Nevertheless, this
information should serve to demonstrate our approach.
The process
of “characterizing a hero“ is simple.
Step 1. Obtain a
story of the hero’s life.
For example see: http://www.nobel.se/peace/laureates
Step 2.[2] Put the information into an electronic form
so that you can utilize the efficiency of a “word processor.” Information found on the internet can be
easily copied and pasted into a word processor. A word processor is also a “concept / idea
processor.”
For example see the story of Aung San Suu Kyi::
Step 3. Given a
story about a hero, identify information that describes the hero’s thoughts,
words, and deeds. Delete extraneous
information from the story. Move information around, leaving only the key items.
By
using a word processor, one can use the “cut and paste” / “move” / “delete”
features of the tool and easily condense the information.
Like panning for gold,
nuggets will emerge that can then be easily rearranged, sorted, and placed into
a simple form that is more easily comprehended than the original prose.
For example see: Aung San Suu Kyi Heroic
Characterisitics
Step 4.
Combine your hero’s
characteristics with those of other heroes and observe the commonality and
differences. See the consolidated heroic values below.
Step 5. Send /
E-mail your results to us (info@CMSupport.org) so we can publish your findings on the collaborative web site.
From observations, we have
found that a Hero will:
v
adhere
to basic principles including:
o
democracy(SK),
o
respect
for human rights(SK),
o
reconciliation
between groups(SK),
o
non-violence
(SK), and
o
personal
and collective discipline. (SK)
v
possess
a combination of sober realism and visionary idealism (SK)
v
acknowledge
sources of inspiration:
o
e.g. Mahatma Gandhi, etc. (SK)
o
e.g.
Tolstoy and Ruskin in leading a simple community life. (MG)
o
e.g.
Raj Chandra, the Jain philosopher and intellectual. (MG)
o
e.g.
specific literature/art.
§
a
play where King Harishchandra seeks, suffers for, but finally triumph in, his
adherence to Truth. (MG)
v
observe
the teachings of world religion
o
honor
truth, righteousness and loving kindness
o
observe
the teachings of Buddhism (SK)
o
mold
life and work by the influence of Christianity(AL)
o
observe
the teachings of Hinduism (MG)
o
believe
in the brotherhood of peoples (AL)
o
believe
the highest religion is the love of one another (MG).
o
believe
in loving all equally. (MG).
v
believe
history and cultural background are important (SK)
o
“you
choose who you are by choosing which tradition you belong to” (SK)
o
mold
life and work by the pattern of the African tribal community(AL)
o
know
& respect one’s heritage and ancestry
§
e.g.
respect for a father who had been Prime Minister successively in three
Kathiawar States - known for his steadfastness and loyalty (MG).
§
e.g.
respect for a mother who was a traditional Indian woman, devoted to her home
and family, deeply religious and austere (MG).
§
e.g.
respect for a father who was a general in an army to liberate his people (SK)
§
e.g.
attachment to eldest brother who helped educate him and send him to
§
e.g.
respect for one’s teachers (MG),
v
believe
in a community where different cultures live in harmony, work together, and share
equally opportunities
o
e.g.
where the white and the nonwhite in
o
e.g.
where the white and the nonwhite in
v
know
that a better world demands even greater vigilance, greater fearlessness (SK)
v
strive
to develop in one’s self a "profound simplicity"
o
e.g.
live as a vegetarian (MG)
o
e.g.
believe outward trappings mean little, live accordingly, and question the Princes
about their love of finery. (MG)
o
e.g.
vow to lead a caste and simple life - explored
meat-eating and imitating English dress and manners, but soon returned to
simplicity (MG).
o
e.g.
believe material progress is of little worth without morality (MG).
o
e.g.
use a bicycle for transportation and travel mostly by third class on the
railways (MG)
o
e.g.
believe not in palaces and mansions; be willing to live among the hovels of the
lowliest and the lost (MG).
o
e.g.
show humility (SK)
o
e.g.
want no statues, no memorials to commemorate life (MG).
v
believe
“it is not power per se that corrupts, but power when driven by fear” (SK)
v
believe
"the quintessential revolution is that of the spirit" (SK)
v
understand
the "essential spiritual aims" of the struggle for peace.
o
believe
the success of the struggle depends solely on human responsibility(SK).
§
At
the root of that responsibility lays:
·
the
concept of perfection (SK),
·
the
urge to achieve it (SK),
·
the
intelligence to find a path towards it (SK), and
·
the
will to follow that path if not to the end, at least the distance needed to
rise above individual limitation... ". (SK)
§
unite
deep commitment and tenacity (SK)
o
believe
that "To live the full life, one must have the courage to bear the
responsibility of the needs of others." (SK)
o
believe
that each person has within the potential to realize the truth through their own
will and endeavor." (SK)
o
believe
that each person can help others to realize the truth." (SK)
o
believe
"The quest for democracy is the struggle of a people to live whole,
meaningful lives as free and equal members of the world community.” (SK).
o
believe
that the unceasing human endeavor is to prove that the spirit of humankind can
transcend the flaws of one’s nature." (SK)
v
convey
confidence and faith in the power of good. (SK)
o
maintain
high ethical standards (
o
show
high ideals that bring out the best in others (SK)
o
set
examples and symbolize what others seek (SK)
o
stand
for a positive hope (SK)
o
have
a spark of divinity that distinguished one from others (MG).
o
strive
to be the embodiment of godliness and the wisdom of the Saint Kasturba as the
incarnation of wifely virtue (MG).
o
be
known as the world's gentlest, kindliest leader whose sanction was only love
(MG).
o
provide
an uplifting, elevating benevolent presence (MG).
o
maintain
remarkable patience and boundless moral
strength in the struggle (
o
mobilize
the best in others (SK)
o
rise
to full stature as a humanist, above all politics and creeds (MG).
v
possess
a universal mind that transcends narrow barriers of race, creed and country
(MG),
o
belong
to no single nation
§
avoid
confining labels
·
e.g.
§
maintain
kindness for the minority
·
e.g.
maintain kindness for the Muslim minority, part of his broad humanity, even
though that aroused fanatical Hindu hatred (MG).
o
stand
for all humankind and all that is noble in the human spirit (MG).
o
"Let
the winds of all cultures blow around me" (MG)
v
maintain
a firm and unswerving approach
o
maintain
one’s avowed policy (
o
maintain
a sense of social responsibility (SK)
o
become
a prisoner of conscience (SK)
v
be
courageous
o
display
fearlessness (SK)
o
be willing
to confront danger (SK)
o
display
impressive courage and commitment (SK)
v
shed
the fear of death
o
defy
all vigilance to protect self (MG).
§
e.g.
defy the soldiers who have raised rifles (SK)
§
e.g.
forgive a would-be-assassin who exploded a bomb at an evening prayer session
(10 days before his assassination
o
use
no security measures around and on the prayer ground (MG).
v
remain
humble
o
claim
to be no more than the least among them, made of the same flesh and blood (MG).
o
royalty
is not required (MG).
o
show
humility (SK)
v
be
willing to suffer without hatred and aggression
o
take
the lead and be willing to suffer
§
e.g.:
the Road to Freedom is via the Cross, (AL)
§
e.g.
Gandhi under-took numerous 21-day fasts to draw attention away from Hindu-Muslim
tension and other disputes and have parties focus on peace (MG)
§
e.g.
Gandhi observed the ruler of
o
maintain
willingness to be detained, imprisoned, or placed under house arrest for years (AL)
(SK) (MG)
§
e.g.
endure arrest for seditious writings, trial, and sentencing to six years in
prison (MG),
o
suffer
without bitterness and without allowing hatred and aggression to replace one’s abiding
love of his fellowmen (
§
e.g.
be able to witness unprecedented violence (where hundreds may die) (MG).
o
elicit
feelings in others when treated unjustly (SK)
v
be
constantly educating oneself and others
o
continue
self educating (SK)
o
train
as a teacher, faculty member of a college (AL)
o
met
with many groups of intellectuals, social workers and students (MG).
§
e.g.
undertake pilgrimages throughout India (MG).
o
be
willing to discuss all issues (social, political, religious) in the context of
nonviolence with everyone – including various leaders
§
e.g.
discus
§
e.g.
broadcast to the refugees from All India Radio Station in Delhi (MG).
§
e.g.
attend Asian Relations Conference (MG)
§
e.g.
reminded representatives of
§
e.g.
Gandhi once considered multiplication of hospitals as an evil symptom of modern
civilization – but came to realize that diseases had to be dealt with and subsequently
gladly laid the foundation stone of a new hospital at Allahabad (MG).
v
recognize
the importance of human rights (SK)
o
maintain
a conviction that a fundamental prerequisite for peace is the recognition of
the right of all people to life and to respect (SK)
o
recognize
that human rights are not just a Western or Eastern idea, but common to all major
cultures (SK)
o
believe
in respect for the value of the individual (
o
know
that just laws uphold human rights and are necessary foundations of peace (SK)
v
promote
human rights
o
fight
for the ideals expressed in the declaration of human rights embodied in the Charter of the United Nations (AL)
o
oppose
restriction in human rights (
o
bring
a message to all who work and strive to establish respect for human rights both
within nations and between nations (
o
show
the other nations of the world that human rights can be won without violence (
o
protect
human dignity (SK)
o
protect
right to live in a free society and a right to respect (SK)
§
e.g.
remain in
§
e.g.
strive valiantly, through satyagrah, for his people’s honor and human dignity
(MG),
v
oppose
violence (SK)
o
help
assure that the struggle is pursued by nonviolent means (
o
express
concerns in a determined and nonviolent manner (
o
repeatedly
speak of non-violence, perfect discipline, orderliness, the virtue of silence. (MG)
o
emphasize
the need for discipline and for refraining from the use of force on either side
(SK)
o
remain
categorically opposed to the use of violence - avoid violence and terror - never
succumb to the temptation to use violent means in the struggle for one’s people
- surprise people by protesting without acts of violence (
o
understand
violence is its own worst enemy, and fearlessness is the sharpest weapon
against it. (SK)
o
never
give expression to hatred for any race. never feel or incite hatred of others (AL)
v
promote
nonviolence (SK)
o
rally
one’s people in support of the nonviolence policy (
o
maintain
a positive role model for managing conflict in a nonviolent manner (
§
e.g.
form the Satyagrahshram in May 1915 - preach Satyagrah in mosques and on
beaches (MG).
§
e.g.
build a “Tolstoy farm”, as a colony for
housing satyagrahis families who farmed, grew fruit, followed simple crafts and
conducted school — a noble experiment in nonviolent community living (MG).
§
e.g.
publish a small, 25 page booklet "Constructive Programme: Its Meaning and
Place", in the achievement of non-violent independence, a dynamic document
and covering every important aspect of the country's social and economical life
(MG).
§
e.g.
preach non-cooperation as an alternative to violence (boycott of law-courts,
government educational institutions and foreign goods.) for redress of wrongs (MG).
§
e.g.
emerge into National Leadership through satyagraha in 1918– (MG)
o
pay
tribute to others who practiced nonviolence
(MG)
v
understand
importance of justice
o
know
that where there is no justice there can be no secure peace (SK)
o
fight
to implant the idea of justice in the individual, in the nation, and among the
nations(
o
know
that just laws uphold human rights and are necessary foundations of peace (SK)
v
identify
& oppose injustice
o
protest
against Government repressive policy (MG)
§
e.g.
lead the "salt Satyagraha" – a 200 mile march to the sea - to protest
against taxing the poor man’s diet, or a disobedience of the salt laws - a
"battle or rights against might" (MG).
§
e.g.
fight against restriction on Indian trade, movement and residence (MG).
§
e.g.
commence country-wide tour for rousing the masses to a sense of their duty in
regard to the abolition of untouchability (MG).
o
oppose
totalitarianism (SK)
§
e.g.
return war decorations after the Government ordered troops to be fired on the
unarmed crowds. (MG)
§
e.g.
work for remission of land revenue in
famine-stricken Kheda district (MG);
§
e.g.
adcovate the Ahemdabad Mills-hands’ strike, during which he fasted lest strikers
weaken (MG).
§
e.g.
call for discipline and concern for duties, not merely rights (MG).
o
intervene
with an oppressive government (SK)
o
refuse
to comply with unjust government proclamations (
§
e.g.
seek to vindicate self against the charges of the bureaucracy which held him
responsible for disturbances in the country (MG).
§
e.g.
defy law, led the ‘Great March’ from
o
protest
restrictions to freedom of movement imposed via passes, curfew regulations,
influx control measures (
o
defy
bans on meetings (SK)
o
protest
any subjection
§
e.g.
protest subjection to protect white supremacy (
o
oppose
relentlessly, laws and conditions that tend to debase human personality (
o
revolt
openly and boldly against injustice (SK).
o
protest
lack of decent and remunerative employment (
o
demand
the release of political prisoners (SK) (MG).
o
defy
military provocations (SK),
o
fight
fearlessly against debasing conditions and laws (AL)
§
e.g.
explain the implication of removal of untouchability (MG)
§
e.g.
help give untouchables use of temple roads (MG)
o
protest
inadequate land for occupations (
§
e.g.
only asset South African’s was cattle and their herds were dwindling
o
protest
inadequate security of homes (
o
combine
opposition to wrong with the compassion for the wrong-doer (MG).
v
present
a political program based on human rights, democracy and non-violence (SK)
o
e.g.
appeal to the British to withdraw from every Asiatic and African possession, at
least from
o
e.g.
appeal to Chiang-Ki Shek, President Roosevelt to see the truth behind his
"Quit India" call to the British. (MG),
o
e.g.
groom the historic "Quit India" resolution at the BOMBAY A I C C.
"The freedom of
o
e.g.
oppose the campaign against the ‘Black’ Registration Act by lighting a grand
bonfire of thousands of the registration certificates (MG).
o
e.g.
plead fervently with the British leaders to give his country freedom, to avoid
parting of ways (MG)
v
demand
freedom to preach against war and the participation in it (MG).
v
ask
the country to be ready to "Do or Die" (MG).
v
provide
leadership
o
present
a political program based on human rights, democracy and non-violence (SK)
§
e.g.
assume the functions of a tribal chief - take duties as a chief very seriously
(AL)
§
e.g.
became a member of the African National Congress (AL)
§
e.g.
become elected as the ANC president (AL)
§
e.g.
found The Natal India congress in 1894, and later the British Indian committee
in the Transvaal (MG)
§
e.g.
help raise an Indian Volunteer Crops. (MG)
§
e.g.
preside over the Literary Conference at
§
e.g.
preside over the Convocation of Hindi Prachar Sabha (MG)
§
e.g.
call for country-wide hartal to protest against the Rowlatt Act (MG).
o
create / promote organizations devoted to
nonviolence
§
e.g.
form the All-India Spinner’s Association
- the spinning wheel became a constant companion and a remainder of
v
become
an educator
o
help
others understand that peace and reconciliation cannot be achieved once and for
all (SK)
o
inform
others that security would be denied only by closed minds that interpret peace
as the silence of all opposition (SK)
o
teach,
among other subjects, history
§
e.g.
teach, among other subjects, the history of the (Zulu) people (AL).
v
become
an activist – get involved
o
work
for democracy and human rights (SK)
o
support
multi-party elections (SK)
o
help
the struggle for a free society (SK)
o
take
an active role in the struggle for national independence (SK)
o
engage
in vigorous political activity (SK)
§
e.g.
spend hours with organizations such as the Christian Council of
§
e.g.
enter politics to deal with the increasing pressure which the ruling white race
exerted on members of other races in South Africa (AL)
§
e.g.
support the African National Congress and its nonviolent Passive Resistance
Campaign (AL)
o
strive
with tremendous zeal and patience to work for the progress and welfare of one’s
people (AL)
§
e.g.
maintain daily contact with the individual members of the tribal community(AL)
§
e.g.
strive hard to bring relief to the uprooted and homeless refugees wherever they
were
§
e.g.
play an active part in the work of the Christian church (
o
promote
economic welfare in various ways
§
e.g.
by introducing new methods of sugar production(
v Identify and validate the cultural background
and concerns of the people involved in the conflict
o
constantly
be aware of and concerned about one’s own people (SK)
o
respect
and support various ethnic groups (SK)
o
identify
deeply with a culture and use that identity as an irresistible force in the
political struggle (SK)
o
seek
to call attention to the best aspects of the national and cultural heritage - bring
out the special features of one’s cultural heritage (SK)
o
e.g.
visit refugees massed in camps, talk to them about their grievances (MG);
v Educate the oppressor about the
oppressed
o
e.g.
Gandhi visited the oppressor’s [English] cotton mills District,
Lancashire, hard hit by foreign [
v Build a relationship as a peacemaker
/ third party intervener
o
build
a relationship with others outside your native culture
§
e.g.
take time off to attend the Dairy Animal show at Islington and to pat the
prize-winning goats (MG).
§
e.g.
visit coal miners cottages,
§
e.g.
address construction workers from different parts of the country, show keen
interest in such basic things as compost-making, vital for rebuilding the
village economy (MG).
o
show
compassion for all living things (MG)
§
e.g.
fondle a new-born calf (MG)
§
e.g.
tend to a leprosy-stricken person – become keenly aware of the need to adopt a
rational, common sense approach to leprosy – study the causes of the disease. (MG).
o
combine
opposition to wrong with compassion for the wrong-doer (MG).
o
provide
message of hope to Asian delegations:
Tibetians, Arabs, Jews, Indonesians, Vietnamese, Burmese. All got the
same counsel while the sage spun: the message of Buddha (MG).
§
Fraternization
and not strife (MG);
§
non-violence
and not violence (MG)
o
avoid
actions that create fear in the opposition
§
e.g.
avoid subversive action to overthrow the form and machinery of the State
v Build a relationship within your own
culture
o
overcome
opposition within your organization
§
e.g.
from two different quarters: a) from the older members, who supported the more
passive approach(
§
e.g.
strive to instill harmonious relations [internally] with other sections
of a multiracial society (
o
restore
peace in the riot-ridden country, brought all leaders together, led to some
cleansing of hearts. (MG).
§
e.g.
pacify rioters at
§
e.g.
tour troubled
§
e.g.
visit ravaged homes and persuade the fleeing folk to return, pledging his own
life for their safety (MG).
o
conduct
tireless pilgrimages throughout the length and breadth of the country for the
emancipation of the dumb, downtrodden masses (MG).
§
e.g.
travel from village to village on a mission of peace (MG).
o
address
many meetings (MG)
§
e.g.
travel to Noakhali to restore harmony, to wipe the tear from every eye. (MG).
v
propose
solutions that consider the cultures involved, concerns & fears, values
& beliefs, goals & objectives, etc.
o
e.g.
endeavor to blend the tribes ancient culture with the precepts of Christianity
(AL)
o
e.g.
express views in articles published in the newspaper (
v
propose
constructive alternatives to oppressive initiatives (SK)
o
e.g.
convey independent reflections (SK)
o
e.g.
study the process leading to independent statehood (SK)
o
e.g.
stir the conscience of all communities - have leaders met and sign a pledge for
communal peace (MG).
v
understand
the ideals governing politics and
propose solutions within that structure (SK)
o
e.g.
promote a dynamic program for the reconstruction of rural India (MG)
o
e.g.
tour plague-stricken villages that suffered an epidemic, stress sanitation, and
educate the people in the riddance of rats (MG).
o
e.g.
use weekly publications as forum for the discussion of the problems (MG).
v
speak
for the new era. – enunciate a concept of a new education. (MG)
v
show
how a (nonviolent) doctrine can be translated into practical politics (SK)
v
provide
a vision in which the end and the means form a single unit (SK)
v
urge
inclusion of all sections of the community in a partnership in the Government
on the basis of equality (
v
pursue
the path of moderation (
v
seek
advice from those around you, e.g. turn to your "Political Guru" for
guidance (MG).
How do we identify a Hero?
We quickly observe that
gender is irrelevant – there are female and male peacemakers.
We quickly observe that being
from a specific culture or a specific religion is irrelevant – there are
peacemakers from diverse cultures and all world religions – this is not to say
that culture and religion are not critical elements of a peacemaker’s
background and foundation – in fact culture, heritage, and religion play a key
role in a hero’s approach to managing conflict within their
context/circumstances/surroundings. In
general these heroes had a profound understanding of the culture / religion of
the people with whom they interacted – AND we can observe that they did not
attempt to impose their nonviolence styles outside this realm of intimate
understanding – e.g. Suu Kyi did not attempt to impose her Burmese / Buddhist
perspectives on others outside
We see that these heroes first
developed their “personal power” – gaining the attention and respect of both
the oppressed and the oppressor. The
heroes built upon historical truths – found in world religions (Buddhism,
Christianity, Hinduism, Islam, ..) – found in the lives of prior peacemakers
(e.g. Gandhi built on thoughts of Tolstoy, Suu Kyi build on thoughts of
Gandhi, …..). Each demonstrated their sincere commitment to
basic human rights. Their disciplined adherence
to nonviolence helped relieve the fears of the oppressor. These heroes seemed to have a keen awareness
of the injustices within their society and had courage to speak out for the
oppressed. Our heroes advocated freedom
and democracy as ideals. Each of these
heroes used their personal power to become involved within their societies as
political leaders, educators, role models, and peacemakers. Their intimate knowledge and respect for
the culture/ beliefs of the oppressed helped them communicate their visions,
goals, and objectives in terms that could be understood. The also demonstrated an intimate knowledge
of the oppressors giving them insights into the overall problem and its
solutions. Their commitment to their
cause consumed their lives and minimized concerns of personal risk – they
exhibited “fearlessness” in the face of danger.
At this point only a few heroes
have been observed in detail. However,
patterns are beginning to show. From
the hundreds / thousands of heroes that can be easily found, there is hope that
simple, easily understood characteristics will emerge that we can recommend to
our youth for role modeling. These
heroic characteristics can hopefully be imbedded into future “action heroes” or
“fictional” characters if that form of a role model is more palatable in
certain societies.
Continue to examine the lives of present and past heroes who exemplify nonviolent and constructive conflict management. This is an ideal “Virtual Volunteer” activity. Anyone can become familiar with a specific hero / role model and extract key characteristics of their live similar to what was done in this study. The process is simple. See Steps Above
[1] This phrase is the “motto” of The Conflict Center founded in 1988 by Elizabeth Loescher.
[2] This step is recommended but not required if a computer is not available.